I-Kuan-Tao (or I-Guan-Dao), meaning “The Way of Unity,” is a syncretic spiritual movement with roots tracing back over 5,000 years. Its lineage includes 64 patriarchs starting from the 1st Patriarch Fuxi to the 64th Patriarch Zhang Tianran (later became Tianran Buddha). It draws from the teachings and philosophies of Taoism, Buddhism, and Confucianism, weaving them into a unified framework that seeks to transcend individual doctrines and focus on universal truths and practices. The name has been changed to I-Kuan-Tao since the 62nd Patriarch (Post-oriental 16th Patriarch) Liu Chingxu.
Ancient Roots and Taoist Origins
The origins of I-Kuan-Tao are intertwined with the ancient Chinese understanding of the Tao, or “The Way,” which emerged during the earliest cultural and spiritual developments in China. This concept is rooted in the I Ching (Book of Changes), an ancient text that explores the interplay of universal forces. Taoism, as formalised by Lao-zi around the 6th century BCE, emphasised living in harmony with the Tao through simplicity, balance, and attunement to nature. These are manifested in Toaism’s primary holy book “Tao Te Ching” which was written by Lao-zi. This foundation deeply influenced I-Kuan-Tao’s spiritual philosophy.
Incorporation of Confucianism
Confucianism, established by Confucius in the 5th century BCE, contributed to I-Kuan-Tao’s ethical and social teachings. Confucian ideals of filial piety, moral integrity, and societal harmony became integral to I-Kuan-Tao, particularly its focus on family as the cornerstone of moral cultivation and spiritual practice. I-Kuan-Tao emphasizes the Confucian principles of self-discipline, education, and the cultivation of virtue.
Buddhist Influence
With the introduction of Buddhism to China around the 1st century CE, I-Kuan-Tao integrated Buddhist teachings on compassion, meditation, and the pursuit of enlightenment. The Mahayana Buddhist ideals of universal salvation and inter-connectedness resonate deeply within I-Kuan-Tao practices, shaping its mission to guide individuals toward spiritual awakening and universal harmony.
Modern Development and Unification
The formal establishment of I-Kuan-Tao as a distinct spiritual movement occurred in the 20th century. Its modern iteration was spearheaded by Zhang Tianran, who was recognised as the 64th patriarch of I-Kuan-Tao in the 1930s in Shandong Province, China. Zhang Tianran emphasized the integration of Taoism, Buddhism, and Confucianism into a cohesive system that could address the spiritual and moral challenges of the modern world.
The movement emphasises the three treasures (the Tao Gateway, the Holy Hand Sign, and the Holy Scriptures) and the three religions unified in one Tao, which encourages individuals to seek enlightenment, serve humanity, and cultivate inner virtue while promoting social harmony.
Global Spread and Modern Practice
After facing political persecution in mainland China during the mid-20th century, I-Kuan-Tao found a strong base and built its headquarters in Taiwan, where it flourished and expanded globally. Today, it has followers across Asia, the Americas, Europe, and other parts of the world. Practitioners focus on meditation, rituals, and charitable activities while emphasising universal love, peace, and moral cultivation.
I-Kuan-Tao remains a testament to the enduring relevance of ancient philosophies and their ability to adapt and unify in response to modern spiritual needs. It serves as a bridge between traditional Chinese wisdom and contemporary global spirituality, offering timeless teachings for personal and collective harmony.
Lineage
I-Kuan-Tao lineage has been led by 64 Patriarchs and 5 Qien-Rens (Mr. Wu Shinxue, Ms. Lin Yulan, Mr. Lin Xihu, Mr Chiu Hsienchang, Ms Ju Xinmei) based mainly in China and India. The incumbent Qien-Ren Ju Xinmei is based in Taiwan. Under Qien-Ren, masters (Dien-Chuan-Shi) are also given mandate to continue the lineage and promote Tao on behalf of the 64th Patriarch.
Tienran Ikuandao Association UK 